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MessianicMusings.com

Not quite Jewish, not quite Christian … totally commited to Torah and Messiah Yeshua.

Archive for October 5th, 2009

Fewer commentaries means more time to write

Monday, October 5th, 2009

Some people might expect me to be disappointed. After a year of doing a commentary every week, soon I’ll be writing one only every three weeks or so.

I’m thrilled. Not only are the other guys in the rotation good friends and part of my men’s Torah study, but more time away from writing commentaries means I’ll have more time for my other writing.

Maybe I’ll finally get some real progress made on that novel of mine. Hey, stranger things have happened!

My beef stew recipe

Monday, October 5th, 2009

Here’s my beef stew recipe, which is full of flavor and goodness and is exactly the way I make it for myself, secrets and all.

Here’s what you’ll need:

Craig’s Satisfying Beef Stew

  • 5 lbs. of beef chuck roast (or round roast), koshered
  • 1/4-lb. stick of real sweet cream butter
  • 1 full 8 oz. jar of Better Than Bullion Beef Base
  • 1 pint heavy cream
  • 3 bundles of green onions
  • 2 large white onions
  • 1 leek
  • 3-4 whole cloves of garlic
  • 2 lbs. baby red potatoes
  • 2 lbs. yukon gold potatoes
  • 3 lbs. russet potatoes
  • 3 large red peppers
  • 2 small red jalapeno peppers
  • 4 lbs. Roma tomatoes
  • 2 lbs. greenhouse/hydroponic tomatoes
  • 1-2 bags of really good, fresh green celery
  • 1 package of aromatic cooking herbs and spices (rosemary, basil and sage)
  • 1-2 tbsp. paprika
  • 3 1-lb. bags of Alberto extra-wide egg noodles

Okay, here’s how to make it.

First, get a huge soup kettle… the largest one you can find because we’re cooking large. Fill it only about half-way with water. Get it on the stove and start heating it up… but only just above simmer. Put the entire jar of Better Than Bullion in there and stir occasionally so it doesn’t clump up and burn to the bottom of the kettle.

At the same time, ready a cast-iron skillet, also very large… large enough to hold your five pounds or so of beef. Again, put it on a low heat.

Toss the stick of butter into the skillet to get it melting. Then start chopping the aromatic spices. I’m not talking dried stuff; I’m talking the fresh, green, leafy stuff you can find in the produce section. Chop ‘em up, preferably by hand, and toss ‘em in the melting butter.

Now get to work on chopping up the other aromatics; the green onions, white onions, leek and garlic. Get them all in the butter as soon as you can. The good smells are on the way.

Now start cubing your beef. Make sure to trim most of the fat away… personally, I like my beef lean; some people may prefer to keep a little fat in to help flavor the soup, but with my recipe, you don’t need to.

As you cut it down, toss the cubes in the skillet and get it to browning in that butter among all those aromatics. You won’t need to marinade this beef, because the butter and aromatics will do that for you. Once you’ve cubed all the beef, keep an eye on it and keep mixing and turning the beef so nothing burns. Remember, a SLOW simmer… this isn’t a race.

Oh, and with those green onions, chop them up most of the way up the green stalks… those are your scallions, and they add tons of flavor. Don’t do that as much with the leek, though.

Once your skillet is full, now it’s time to turn your attention to the kettle again. Time to start on the celery, which should go in first. Cut off the leafy parts on top, as well as the thick white base. Toss those parts and chop the rest of the celery up as you like. I prefer my celery smaller, so I cut it up pretty good.

Now get to work on the potatoes, which take a long time to cook right, also. I wash them all thoroughly, but I prefer to keep the skin on the Yukon Gold and the Baby Reds. Dice ‘em to your preferred size and get them in the water with that celery. Don’t forget to stir the beef on occasion.

With the Russets, remove the skin and dig out the root-pits and then dice ‘em up. Add ‘em into the kettle now, too.

Next up are the peppers. On the red peppers, I prefer to remove the white core and the green stem. Then I slice them up into nice squares. With the red jalapenos, I cut the tops off, cut in half and slice ‘em into somewhat narrow ribbons. Put the peppers in the kettle with the potatoes and celery.

On to the tomatoes. I like to deal with the hydroponic/greenhouse tomatoes first, because they’re bigger but trickier to cube. Messier, too. Then cube up the lovely Roma tomatoes, which are so much firmer and nicer. Get it all in the kettle.

By now your kitchen should smell good enough to eat! And the beef and aromatics should be ready, fully browned.

The first tricky part is to drain off the excess butter and fat. Then move all the aromatics and beef into the kettle. Get it all cooking together now. Bring up the heat on the kettle a bit, to just below boiling. If you’re in a hurry, you can cut some time off by putting it on a slow boil, but you’ll need to stir more often because you have something like twenty pounds of food in there and it’ll start burning to the bottom if you get careless cooking it on a higher heat or open flame.

Last step for now is to add in that pint of heavy cream and stir one more time. If you’re into rabbinic kosher, you can leave the heavy cream out… but it really makes the broth so if you’re like me and only concerned with clean and unclean, use the cream! Oh, and if you’re into rabbinic kosher, you can substitute Extra Virgin Olive Oil for the butter when browning the meat, also.

Then put the cover on the kettle and let it slow cook. If you’re cooking at a slow boil, you might have it ready in about two to three hours. At a nicer, leisurely pace, just below boiling, we’re talking about letting it simmer for more like five or six hours. Make sense?

Stir the contents about every 20-30 minutes. A bit more often if you’re cooking at a higher heat.

A couple hours in, go ahead and add in the paprika powder to your own personal taste preferences. I use a bit more than some people, but I like a little kick to my stew.

At the same time, add in all those lovely noodles. They’ll help soak up the extra broth and keep it from being a soup. And there will be plenty of flavor cooked into the potatoes and noodles. If it’s Passover season, substitute matza balls or matza-meal noodles instead.

Let it cook at least another hour… minimum of three hours cooking time total, even at a slow boil. Then start tasting the broth and the trying a potato cube or celery slice. When they’re nice and firm, but no longer crunchy, you’re pretty much ready to start serving. I like my potatoes and celery a little softer, but definitely keep cooking until all the crunch is gone, because nothing ruins a good stew like half-cooked potatoes or celery. I hate “raw spots” in my veggies!

This should be enough to serve at least 20-30 people, or to make many, many meals. Anything you’re not going to eat in the first couple days should be stored in Glad bowls and frozen… it’s still great even weeks later, once you thaw it and reheat on the stove. Don’t microwave if you can avoid it.

And that’s it! It’ll be the best, richest stew you’ve ever had. Mazel tov!

NOTE: I hate carrots, and that’s why there are none in this recipe. With all the peppers, you shouldn’t miss them. However, if you can’t live without carrots, go ahead and add in about a pound of them, sliced or cubed… but don’t blame me if you don’t like how the stew tastes after adding them. Yuck!

A fine, belated birthday celebration

Monday, October 5th, 2009

Tonight, my wife threw me a nice, quiet, somewhat belated birthday celebration. It was just a few close friends.

We went to the excellent kosher deli in Saint Paul, Cecil’s, and I enjoyed their brand-new pastrami and schmeer (cream cheese) sandwich along with some raspberry lemonade. I had hoped to try their pineapple lemonade, but they were out. Oh well, maybe next time.

At any rate, it was mostly men from my Torah study and their wives. It made for a lovely evening and a very thoughtful event planned by my beautiful and talented wife.

I have some Messianic friends who don’t believe in celebrating birthdays because they’re not commanded by the L-RD. But I have a different view.

The feasts of the L-RD are commanded by the L-RD, and they are His special times to spend with us. If God’s relationship to us is to be our model for a healthy marriage, than we need special times between a husband and wife as well. God doesn’t command any of those specifically, but what better time for a husband and wife to celebrate as a marital “appointed time” than celebrating with each other on the day we reach another “new year” of life?

Makes sense to me.

My 2009 commentary for Sukkot Day 1

Monday, October 5th, 2009

Here’s my commentary for Sukkot Day 1. Or listen to it!

Shabbat Shalom.

Our parashah for Sukkot Day One, covers Leviticus 22, verse 26, through chapter 23, verse 44, as well as Numbers 29, verses 12 through 16. This week’s portion focuses on the L-RD’s commanded feasts; His appointed times that we are to set aside as special, as times to spend with our Creator in worship, study and sacred assemblies. And of course, there is a special focus on the festival that begins today, Sukkot.

Now, the celebration of the L-RD’s appointed feasts is one of the elements that helps define us as a Messianic congregation. And most of us who come here from Christian church backgrounds know that not all believers are convinced that observing the feasts of the L-RD is something that applies to them. But what you may not know, unless you come here from a Jewish background, is that not all rabbis believe the feasts of the L-RD, God’s appointed times, are for everyone either.

As a matter of fact, I know of one Messianic teacher at least who teaches if you are Jewish, there are 10 Commands, but if you are a non-Jew, there are only nine commands you are to observe because observance of the L-RD’s Shabbat is only for the Jewish people. Yet is that what the Torah teaches? Let’s take a closer look at this week’s reading, from:

Leviticus 23:3
There are six days when you may work, but the seventh day is a Sabbath of rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a Sabbath to the L-RD.

Pay attention to that last part and how it’s worded. Wherever you live it is a Sabbath to the L-RD. Wherever you live. Not just in Israel, not just in the Promised Land, but wherever you live, you are to do no work and observe the Sabbath. Does that sound like a command that is intended only for the Jewish people? No, of course not.

And in the feasts the L-RD commands to be observed, that is how he phrases it throughout the rest of this chapter. Wherever you live, do this. He often goes on to add, “this is a lasting ordinance for you, throughout all of your generations.”

So the case that is made that the festivals are not for non-Jews isn’t looking very good already. But especially with this week’s festival, with Sukkot, the case against non-Jewish believers not observing these feasts appointed by the L-RD breaks down entirely.

You see, to open up the meaning of this festival is to see clearly that the L-RD had more than just the descendants of Abraham, Isaac and Jacob in mind. Let’s take a closer look at what the L-RD commands concerning Sukkot, starting in:

Leviticus 23:33-36
The L-RD said to Moses, “Say to the Israelites: ‘On the fifteenth day of the seventh month the L-RD’s Feast of Tabernacles begins, and it lasts for seven days. The first day is a sacred assembly; do no regular work. For seven days present offerings made to the L-RD by fire, and on the eighth day hold a sacred assembly and present an offering made to the L-RD by fire. It is the closing assembly; do no regular work.

So here the parameters of the festival are made clear, but let’s look as the details of the sacrifices required during the festival, which we read about in:

Numbers 29:13
Present an offering made by fire as an aroma pleasing to the L-RD, a burnt offering of thirteen young bulls, two rams and fourteen male lambs a year old, all without defect.

Now, each day of Sukkot, this offering is to be the same, with one exception: the number of young bulls required reduces by one every day of the festival. So on the second day, twelve bulls are to be offered, eleven on the third day, and so forth. By the time Sukkot is over, a total of 70 young bulls have been offered.

Why is this significant? Well, first we must understand who these bulls represent. When Jacob and his sons went down to Egypt, the sons of Israel are listed in Genesis and if you count them up, there are 70 in all. The L-RD also numbered the nations after the sons of Israel, and so at that time, there were 70 nations on the Earth. Obviously, there are many more than that today, but the numbering was done at the time of the migration of Israel into Egypt, so there are 70 nations.

We find this in Jewish tradition:

These seventy oxen corresponded to the seventy original nations of the world who descended from the sons of Noah, and who were the ancestors of all the nations till this day. Israel brought these sacrifices as an atonement for the nations of the world and in prayer for their well-being as well as for universal peace and harmony between them.

So here, we get our first confirmation about what the offering of these seventy bulls were about; it was an atonement for the nations of the world, and a prayer for peace and harmony between them. You know, another name for Sukkot is The Festival of Nations. Sukkot, in part, is about Israel making atonement to God on behalf of all the other nations on Earth! Now, granted, there are many levels of meaning to the festival of Sukkot and this is only one of them; however, I believe this makes clear the idea that the festivals were not declared by God to be only “by, about and for” the Jewish people alone.

Of course, it’s not as if involving the nations in this festival was repaid to the Jewish people by extra kindness or deference to them as a whole. As we read in:

B’midbar Rabbah 21
The Sages have said: ‘In place of my love they hate me, and I pray (for them), (Tehilim 109): You find that during the Festival, Israel offers You seventy oxen for the seventy nations. Israel says: Master of the Universe! Behold, we offer You seventy oxen in their behalf, and they should have loved us…instead–’in the place of my love they hate me.’

And that’s as true today as it was in the time of Jacob, isn’t it? How many of the nations today do you see lining up to bless Israel? How many of the nations today do you see lining up to curse Israel, or at least, to turn a deaf ear when others utter curses against her? Even our own country is now falling in line with this unfortunate tendency.

At a recent UN summit, Iranian President Mahmoud Achmadinijad spoke of Israel’s time “being short” and predicting Israel would “soon disappear off the map.” Yet did our government speak out against this rhetoric? Sadly, no. As the old saying goes, “No good deed goes unpunished.” Or, there’s Rabbi Stan’s version: “You have to pay for your good deeds.” This truth was also acknowledged by the sages, such as when:

Rabbi Yehoshua Ben Levi said
‘If the nations of the world would have known the value of the Temple for them, they would have surrounded it with fortresses in order to protect it. For it was of greater value for them than for Israel.
I believe that what this shows is that even some rabbinic traditions line up with what the Torah clearly states; that the feasts of the L-RD are to be observed as “eternal celebrations for you, through all your generations, no matter where you live.”

It also shows that Yeshua was not alone when he taught that we should love our enemies; after all, that’s what the feast of Sukkot essentially is – praying blessings and peace over the nations of the world, even when those nations are hostile toward Israel. It underlines the consistency of the message of the written Torah, and the Living Torah, Messiah Yeshua.

So we who are believers today, whether we come to Messiah from a Jewish or non-Jewish background, can have confidence that we are allowed, and even commanded by the L-RD, to observe His appointed times. The feast of Sukkot makes that clearer than perhaps any other festival, since a large part of the ceremony – the sacrifice of young bulls – is clearly dedicated to blessing the nations outside of Israel.

If the nations of the world had any sense, they would bless Israel in return, and seek for her the same sort of peace and blessing they are receiving as a result of the feast of Sukkot.

So as we begin this week of Sukkot, let us make this a part of our dedication to observing the L-RD’s festival. Let us pray not only for the peace of Jerusalem, but for a change of heart among the nations of the earth, that they would repent and seek to bless Israel as Israel blesses them, that they would pray for the peace of Israel as Israel prays for their peace. While that day has not yet come in fullness, may it come soon. If not in this world, then in the World to Come.

Shabbat Shalom.