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MessianicMusings.com

Not quite Jewish, not quite Christian … totally commited to Torah and Messiah Yeshua.

Posts Tagged ‘Moshe’

Va Yelekh commentary, Part 3

Sunday, October 5th, 2008

This is the final part of my three-part posting of my Torah commentary on Va Yelekh. Or listen to it! Those who are looking for unique baby gifts can click that link, but those who want the final part of this message can read on.

Thanks for your interest, please leave comments if you wish, and also, I’ll soon be revealing what my next Torah portion will be, so stay tuned!

Let’s look at what Paul says about this:

Romans 3:9 (CJB)

“So are we Jews better off? Not entirely; for I have already made the charge that all people, Jews and Gentiles alike, are controlled by sin.”

John agrees.

1 John 1:8 (CJB)

“If we claim not to have sin, we are deceiving ourselves, and the truth is not in us.”

Even Yeshua himself does not exempt anyone and makes clear that the source of this is ourselves … sin in us.

Mark 7:20-23 (CJB)

“It is what comes out of a person,” he [Yeshua] went on, “that makes him unclean. For from within, out of a person’s heart, come forth wicked thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, indecency, envy, slander, arrogance, foolishness… All these wicked things come from within, and they make a person unclean.”

So, coming back to Moshe at the end of his life, I now realize that there is no cruelty in what Adonai is telling Moshe here. He is merely confirming something Moshe already knows: The people will go astray. It’s nothing new. As it is written in:

Ecclesiastes 1:9 (CJB)

“What has been is what will be, what has been done is what will be done, and there is nothing new under the sun.”

Near the end of the chapter, Moshe admits himself that he understands this. As it is written:

Deuteronomy 31:27 (CJB)

“For I know how rebellious and stiffnecked you are! Here, even while I am still alive with you today, you have rebelled against ADONAI; so how much more will you do so after my death?”

Many people regard the end of Moshe’s life as one marked by tragedy and disappointment. Not me. Moshe had faults and sin, but his life was one Adonai used to bring us the Torah. The Torah, in turn, exposed our need for Messiah Yeshua. As humble a man as Moshe was, as great as the L-RD’s accomplishments through him were, he was not a Messiah himself.

I think the people needed to cross over into the Promised Land without Moshe as a reminder that it was Adonai, not Moshe, who had brought them there. Moshe’s mortality needed to be made clear, so that God could be God.

Moshe, however, served the same purpose all true prophets of the L-RD serve: he pointed us toward our need for Adonai, and for the atoning sacrifice of Adonai’s messiah, Yeshua. At the end of his life, Moshe had to let go and realize the results were not in his hands: the rest is between us and the L-RD.

Shabbat Shalom.

Va Yelekh Commentary, Part 2

Sunday, October 5th, 2008

If you’re here looking for the best acne treatment, click that link. But if you’re here looking for part two of my three-part Torah commentary on Va Yelekh, you’ve come to the right spot!

Read on! Or listen to it!

As many of you may know, my mother passed away at the end of August. My wife and I went down to visit as much as we could toward the end of my mother’s life. We knew her time was near and we took advantage of each visit to talk and say the things we felt we needed to share, or to ask, or to talk about with her, in her final days.

As is the case in many families, Mom was the glue that held the rest of us together as a family. And I had the chance to sit with her alone and talk about Dad and my sister and the concerns I had about both of them, once Mom was gone. My wife had opportunities for similar talks of her own with Mom.

Now, Mom may have called our Messiah Jesus, but she walked with Yeshua. As she faced the end of her days, she relied on Him more and more. And the more she relied on Him, the less she worried.

The way Mom regarded our concerns over Dad and my sister was, “Well, Dad’s going to do what Dad’s going to do. Paulette’s doing to do what Paulette’s doing to do.”

I think what Mom meant is, ultimately, we can’t control the actions of others, even those we love. We can’t force people to make better choices. We can pray, we can encourage, we can do all we can; but at some point we have to let go and realize the results are not in our hands … the rest is between them and the L-RD.

All of this has given me a new perspective on this passage on the final days of Moshe. Where once I saw Adonai as almost being mean for telling Moshe that these Isra’elites would go astray and worship false gods, rather than staying true to Adonai and his commands, I now see it as an act of intimate honesty between God and Moshe.

More importantly, I don’t think the news came as any big shock to Moshe. He had journeyed most of his life with them. He knew them as a parent knows a child. They had strayed before, and I’m sure it did not surprise him when Adonai told Moshe that they would stray again.

Remember, Moshe was witness to how quickly the children of Isra’el turned to the worship of the golden calf while he was with Adonai receiving the Ten Commands. As it is written in:

Exodus 32:19-22 (CJB)

“But the moment Moshe got near the camp, when he saw the calf and the dancing, his own anger blazed up. He threw down the tablets he had been holding and shattered them at the base of the mountain. Seizing the calf they had made, he melted it in the fire and ground it to powder, which he scattered on the water. Then he made the people of Isra’el drink it. Moshe said to Aharon, “What did these people do to you to make you lead them into such 9a terrible sin? Aharon replied, “My lord shouldn’t be so angry. You know what these people are like, that they are determined to do evil.”

Notice the phrasing of Aharon to Moshe: You know what these people are like. That’s important to understand. Moshe knew what these people were like. How could he not, after leading them for so many years?

I also think it’s very important to understand here that the Isra’elites here are not unusually sinful. If they were, Adonai would never have selected them to be his elect. This is not a special condemnation of the descendants of Abraham, Issac and Jacob, as some Christian churches teach. This is a statement of fact about human nature, about what we are like apart from Messiah Yeshua, when we are ruled by the flesh and not by the Ruach haKodesh, when we are under the reign of the Old Adam, under the power of the Adversary of Adonai.

As I pointed out in my last commentary, apart from Messiah, we are all selfish at heart. Not inherently good, not inherently evil – inherently selfish. We, like the Isra’elites, are impatient when it comes to waiting on Adonai. In fact, I think we today are worse at it. We seek the gratification of the now, rather than the reward of the not yet.

Parents recognize this truth. Offer any grumpy, hungry young child a choice between a candy bar now, or a wonderful steak dinner in a half-hour at home, and most kids will want the candy bar RIGHT NOW! And then, of course, when a half hour goes by, they’ll also be asking about that steak dinner you promised them, forgetting that it was a choice. Right?

Remember those multiple choice tests we used to get when we were in school? Every once in a while, you’d get three answers, A, B, and C that all sounded pretty good. But then you’d get choice D – All of the above. And the temptation to answer All of the above was so great, because it felt like at least you were covering all your bases – even though it was sometimes the wrong response.

We’re no different from the Isra’elites. In fact I doubt we’d endure half of what they endured. We are the All of the Above generation. We want freedom and salvation, but we also want the comfort of what we’re familiar with in our own personal Egypts. We want it all! We don’t want to make a choice!

This is not about just one generation of Isra’elites! This is all of us! This is where we are and what we’re like, apart from Yeshua.

Va Yelekh Commentary, Part 1

Sunday, October 5th, 2008

This past Shabbat, I delivered my commentary on Va Yelekh and I will now be posting it here, to MessianicMusings.com, as I did my last commentary. It will be posted in three parts.

While some people may visit this site in the vain hope of finding Atlanta jobs, we’re about messianic Torah perspectives here, so that’s what I’ll deliver. And now, part one of my three-part posting of my Va Yelekh commentary. Or listen to it!

Shabbat Shalom.

Our parashah today is Va Yelekh, or “He went,” and covers the thirty-first chapter of Deuteronomy. It is primarily concerned with the final days of the life of Moshe.

First, Moshe addresses the people of Isra’el and tells them that, at the age of 120, he cannot get around anymore and while Adonai will be crossing over into the Promised Land ahead of them, they will be crossing over without Moshe.

After some final encouragements, Moshe summons Y’hoshua and commissions him in front of all Isra’el to take his place. He assures both Y’hoshua and the people that it is Adonai who is their true leader.
Then Moshe does something significant; he writes out a Torah scroll and gives it to the priests with instructions to read it every seven years, on the festival of Sukkot. As it is written in:

Deuteronomy 31:10-13 (CJB)

“Moshe gave them these orders: “At the end of every seven years, during the festival of Sukkot in the year of sh’mittah, when all Isra’el have come to appear in the presence of ADONAI at the place he will choose, you are to read this Torah before all Isra’el, so that they can hear it. Assemble the people––the men, the women, the little ones and the foreigners you have in your towns––so that they can hear, learn, fear ADONAI your God and take care to obey all the words of this Torah; and so that their children, who have not known, can hear and learn to fear ADONAI your God, for as long as you live in the land you are crossing the Yarden to possess.””

Moshe knew the time of his death was near. Adonai had told him this was so. For over 80 of his 120 years, Moshe had stood in the gap between Adoani, the holy God, and the people of Isra’el. He negotiated with God for their lives at a time when Adonai said he would just as soon let the people perish.

In many ways, Moshe was like a parent to these people, but now, facing the end of his life, he was making his final arrangements to see that the children of Isra’el, the people he’d been like a parent to for so many years, might have the best chance to stay faithful to Adonai in his absence.

However, whatever hopes Moshe may have held that the people of Isra’el would stay faithful to Adonai were soon dashed. Away from the people, Adonai gives Moshe the truth. As it is written in:

Deuteronomy 31:16-18 (CJB)

“ADONAI said to Moshe, “You are about to sleep with your ancestors. But this people will get up and offer themselves as prostitutes to the foreign gods of the land where they are going. When they are with those gods, they will abandon me and break my covenant which I have made with them. Then my anger will flare up, and I will abandon them and hide my face from them. They will be devoured, and many calamities and troubles will come upon them. Then they will ask, ‘Haven’t these calamities come upon us because our God isn’t here with us?’ But I will be hiding my face from them because of all the evil they will have done in turning to other gods.”

The first few times I read this particular passage, I thought about how sad and demoralizing this must have been for Moshe. Here he was, one of the greatest prophets of all time, and he was being told, in effect, that it was all for nothing. It felt almost cruel of Adonai to share this truth with Moshe.

It felt like Adonai was almost saying, “Your life hasn’t mattered. All your struggles and prayers have been for nothing, because those you prayed for are still going to go astray.”

But recently, my perspective has changed.

Preparing for my next commentary

Monday, September 22nd, 2008

Already, I am preparing a rough draft in my head of my next Torah commentary. It will be on the parashah of Vayelekh, covering only Chapter 31 of Deuteronomy. In this parashah, Moshe is being told to prepare for his own death by Adonai; having recently lost my mother to cancer, this may end up being a very personal commentary.

It’s not like Moshe is sitting around giving out his secret recipes for sweet potato casserole, either; he’s being told by the L-RD that despite of 120 years of faithful service to Adonai and standing in the gap between Adonai and the Jewish people, they will still break covenant with Adonai one Moshe is gone.

What a burden to be given just prior to death! Like a parent being told, “After all your prayers and worry over your son or daughter, they are still going to go mess up their lives.” Certainly, there is the messianic hope to sustain Moshe at the hour of his death, but there is little else.

Today’s technology… yesterday?

Monday, March 24th, 2008

Back in the times of Moshe, or David, or Yeshua, no one used Cisco networking solutions because they were thousands of years separated from the computer age to begin with. But can you imagine what it might have been like, had Yeshua or Moshe had access to that kind of communication technology?

Sure, it’s a bit of a science fiction concept, but just imagine what records could have been archived, what messages could have been presereved, how many more people could have been eyewitnesses to the miracles of the Bible.

Of course, as King Solomon advises, there is nothing new under the sun; had that generation had access to such devices, I’m sure modern cynicism would have worked its way into the past and allowed folks to conveniently disbelieve, if that was their heart’s intent.

Divinely inspired committee?

Thursday, February 7th, 2008

Rather than believing that Moshe wrote the five books of the Torah, the popular trend among so-called “serious” Bible scholars is to believe in fractional ownership of the Torah, with certain parts being attributed to between three to five authors – none of them Moshe himself. Of course, far be it from Bible scholars to posit any belief in the truthfulness of the document they claim to be experts in.

I’ve read their theories and ramblings, and I’m sorry, but I’m just not convinced. While they may be brilliant and creative minds, they’re just a bit too brilliant and creative for their own good. Considering all the evidence in light of the unique unity of Adonai’s written Word, the Torah, it is far easier for me to believe in an historic Moshe who wrote all, or at least 99 percent, of the books attributed to his authorship.

While scholars can imagine fanciful alternative scenarios, the bottom line is that there’s no solid proof for their theories any more than there is for the traditional line of thought that leads to Mosaic authorship. I think I’ll stick with the theory that’s stood the test of millenia, and not some Bible brainiac’s trendy theory, thanks.

Yisrael near the time of entering the promised land: Youth Nation

Wednesday, July 25th, 2007

One wonders briefly why Moshe feels the need to retell the entire history of the journey of Yisrael through the desert once again at the start of D’varim. But a bit of logic and memory can fix that discomfort up rather quickly.

At least once and perhaps twice, the children of Yisrael were so disobedient and rebellious to the will of Adonai that a large number of them were allowed to perish before the survivors were permitted to move forward toward the promised land.

The first incident happened in relation to the golden calf; Adonai considered wiping out the entire people and starting over again with Moshe. Yet Moshe intervened on Yisrael’s behalf, calling on Adonai to do nothing to defame the name of the L-RD before the nations. While Adonai never followed through on that, he did vow that no one of that generation who bowed down before the golden calf would be allowed to live to see the promised land.

A similar incident may have occurred later on, following the evil report of the spies, though it is sometimes difficult to trace the exact timeline of events in the books of Moshe. Suffice to say that by the time we reach D’varim, many of those standing before Moshe were younger folks who may not have even been old enough to remember the Exodus from Egypt for themselves. They were kids and young men and women wearing the vintage fabrics their parents had worn and yet never seen wear out during much of the Exodus.

That’s why I think Moshe goes into such long-winded repetition here. He’s attempting to merely do what all good leaders of nations do; remind folks “why we’re here and where we need to go next.”

Final warning

Tuesday, July 24th, 2007

As Moshe addresses the people of Israel at the opening of the book of D’varim, he recounts for the people all events since their arrival at the mountain of the L-rd. He detailed each incident of the L-rd’s faithfulness and Israel’s rebellion.

Was Moshe doing this to put a guilt trip on the people of G-d? If not, what was his purpose, because it certainly wasn’t to earn some golf equipment for his retirement.

No, what we must remember here is that Moshe is by now an old man. He knows his time to return to Adonai is near, and he desperately wants the people to thrive in obedience to Adonai once he is no longer there to guide them.

I believe with this message, guilt was not the goal. It was a final for of encouragement, tinged with a note of warning, to finally live up to what Adonai wanted from them all along: being an obedient people who act when the L-rd speaks.

What a world it would be if we all merely listened and obeyed, with no theological filters.

The home stretch!

Tuesday, July 24th, 2007

Recently we reached the home stretch in the yearly Torah cycle. Our tie in B’Midbar (Numbers) is over at long last! Only one more book to sojourn through before we being all over again at B’resheet (Genesis). D’Varim (Deuteronomy) is a much more accessible book, somewhat like B’resheet, in that there is more of a narrative flow to the book, rather than an obsession with mitzvahs and how many of everything there was.

So, the journey ahead should be more enjoyable again. Although the book covers the final days of Moshe, as a messianic I can’t quite help of recognizing the shadows of Messiah Y’shua hanging heavily over these final proceedings. So cozy up in a couch or your favorite piece of office furniture and allow me to be your guide the rest of the way.

We’re almost home now. Relax and enjoy.

Lots-n-lots of laws

Thursday, May 24th, 2007

Once you get out of the more narrative-influenced portions of Exodus, the first five books of the Torah do get a bit more tedious. But just because the Torah is a bit hard to muddle through in Leviticus, Numbers and Deuteronomy doesn’t mean they’re not worth reading.

I mean, sure, it’s mostly just the rules and regulations for living in the land of Israel, for the Jewish people. It sometimes seems like there’s a law for nearly everything except pet supplies. But that doesn’t mean they are of no value.

Christian believers talk long and often about wanting to live a godly life, or to live in the will and under the blessing of Adonai. A great and laudable goal, to be sure. But in the same breath, most of them not only reject the Torah, but rejoice in rejecting it. “Praise Adonai, we’re set free from the laws of Moshe!”

Ridiculous! These same believers claim, correctly, that Adonai is “the same yesterday, today and forever,” yet see no contradiction in the idea that “Jesus did away with the old laws of Moshe.”

Did away with them? Yeshua filled them up with meaning and kept them perfectly! If we are called to live a Yeshua-like life, how can anyone claim to be doing that while tossing aside the very laws He lived by, and indeed wrote in his role as the Word of haShem!

Anyone who claims to know how to live a life pleasing to Adonai, yet who reject the Torah that explains how to live such a life, is making up their own rules as they go. Such folks will have a lot to explain on their day before the judgment throne of Adonai.

The path to ministry isn’t all Torah study

Wednesday, February 21st, 2007

I’m slowly learning that the path to ministry involves a lot more than just deep study of the Torah. One must engage in history, language, public speaking, counseling and a wealth of other skills that are not exactly the first things that leap to mind when you think of the ministry. While not exactly out of left field, like the study of say, home furniture, it has not been the intense Torah study coursework, so far, that I envisioned.

I mean, sure, they are all essential skills and highly important to a successful ministry venture; but when one mentions entering study to become some form of minister, be it a rabbi, a pastor or a messianic ministry, I think the first thing that flashes through one’s head is Torah study.

I’m beginning, at last, my advanced study coursework under Rabbi Stan and one of our first studies is focused on the history and origins of rabbinic authority. The text we’re using, Rabbi Akiba’s Messiah by Dan Gruber, is a well-researched book that at times is slightly ponderous, even though he eventually explains himself.

I’m learning a lot from the book, but I guess I’m surprised that the first book I’m cracking open in my path toward a possible ordination is by Dan Gruber, rather than Moshe.

The plagues of Egypt and a loving G-d

Monday, January 29th, 2007

One of the mysteries of the Bible is the way in which G-d explains his actions in relation to Pharaoh and the exodus from Egypt. It would be a lot easier to deal with if the Torah said that Pharaoh’s heart was hard and therefore he kept denying Moshe and the Israelites the right to leave.

But that’s not quite how it’s worded. Look at Sh’mot (Exodus) 10:1a:

Adonai said to Moshe, “Go to Pharaoh, for I have made him and his servants hard-hearted…”

And again, at Sh’mot 10:20:

But Adonai made Pharaoh hard-hearted, and he didn’t let the people of Is’rael go.

It’s a recurring theme, repeated throughout the Sh’mot narrative until finally the children of Israel are allowed to leave Egypt. And when you notice it, it can be a bit disturbing.

Why would Adonai claim responsibility for Pharaoh’s stubbornness? Sure, as the old saying goes, the L-rd loves whom he loves and hardens who he hardens. But considering the severity of the final plague on Egypt, the slaying of the first-born, it makes one wonder why Adonai didn’t just let Pharaoh give in sooner, and spare lives.

Some of these things we may never fully understand. Could it be a translation difficulty, with a meaning we don’t fully appreciate in English? Could it be that Pharaoh had chosen his hard-heartedness long ago, but Adonai is simply laying claim to ultimate control over Pharaoh’s actions?

These are all possibilities, I suppose, but I prefer to wrestle with the meaning rather than explain it away conveniently. Perhaps there is another possibility.

It’s clear that Adonai knows what’s going to happen with Moshe, Aahron and Pharaoh; he promises the outcome long before Moshe ever returns to Egypt to begin the process of deliverance. Maybe it’s more a case, therefore, of Adonai simply knowing what Pharaoh is like, the way a parent knows a child’s tendencies. Rather than intervening, Adonai had allowed Pharaoh to become so hardened because Pharaoh had rejected obedience to the one true G-d so many times before.

That seems a bit more understandable than the typical idea that Adonai purposely hardened Pharaoh’s heart just to make it clear that Adonai was their deliverer, and not a beneficent Pharaoh. HaShem set yard markers for Pharaoh to follow all his life, and each time Pharaoh refused to meet them, he grew a bit more distant from haShem each day.

Which is not all that different from how believers fall away from obedience to haShem, Y’shua and Torah even today. A bit at a time.