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MessianicMusings.com

Not quite Jewish, not quite Christian … totally commited to Torah and Messiah Yeshua.

Posts Tagged ‘Va Yelekh’

Va Yelekh commentary, Part 3

Sunday, October 5th, 2008

This is the final part of my three-part posting of my Torah commentary on Va Yelekh. Or listen to it! Those who are looking for unique baby gifts can click that link, but those who want the final part of this message can read on.

Thanks for your interest, please leave comments if you wish, and also, I’ll soon be revealing what my next Torah portion will be, so stay tuned!

Let’s look at what Paul says about this:

Romans 3:9 (CJB)

“So are we Jews better off? Not entirely; for I have already made the charge that all people, Jews and Gentiles alike, are controlled by sin.”

John agrees.

1 John 1:8 (CJB)

“If we claim not to have sin, we are deceiving ourselves, and the truth is not in us.”

Even Yeshua himself does not exempt anyone and makes clear that the source of this is ourselves … sin in us.

Mark 7:20-23 (CJB)

“It is what comes out of a person,” he [Yeshua] went on, “that makes him unclean. For from within, out of a person’s heart, come forth wicked thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, indecency, envy, slander, arrogance, foolishness… All these wicked things come from within, and they make a person unclean.”

So, coming back to Moshe at the end of his life, I now realize that there is no cruelty in what Adonai is telling Moshe here. He is merely confirming something Moshe already knows: The people will go astray. It’s nothing new. As it is written in:

Ecclesiastes 1:9 (CJB)

“What has been is what will be, what has been done is what will be done, and there is nothing new under the sun.”

Near the end of the chapter, Moshe admits himself that he understands this. As it is written:

Deuteronomy 31:27 (CJB)

“For I know how rebellious and stiffnecked you are! Here, even while I am still alive with you today, you have rebelled against ADONAI; so how much more will you do so after my death?”

Many people regard the end of Moshe’s life as one marked by tragedy and disappointment. Not me. Moshe had faults and sin, but his life was one Adonai used to bring us the Torah. The Torah, in turn, exposed our need for Messiah Yeshua. As humble a man as Moshe was, as great as the L-RD’s accomplishments through him were, he was not a Messiah himself.

I think the people needed to cross over into the Promised Land without Moshe as a reminder that it was Adonai, not Moshe, who had brought them there. Moshe’s mortality needed to be made clear, so that God could be God.

Moshe, however, served the same purpose all true prophets of the L-RD serve: he pointed us toward our need for Adonai, and for the atoning sacrifice of Adonai’s messiah, Yeshua. At the end of his life, Moshe had to let go and realize the results were not in his hands: the rest is between us and the L-RD.

Shabbat Shalom.

Va Yelekh Commentary, Part 2

Sunday, October 5th, 2008

If you’re here looking for the best acne treatment, click that link. But if you’re here looking for part two of my three-part Torah commentary on Va Yelekh, you’ve come to the right spot!

Read on! Or listen to it!

As many of you may know, my mother passed away at the end of August. My wife and I went down to visit as much as we could toward the end of my mother’s life. We knew her time was near and we took advantage of each visit to talk and say the things we felt we needed to share, or to ask, or to talk about with her, in her final days.

As is the case in many families, Mom was the glue that held the rest of us together as a family. And I had the chance to sit with her alone and talk about Dad and my sister and the concerns I had about both of them, once Mom was gone. My wife had opportunities for similar talks of her own with Mom.

Now, Mom may have called our Messiah Jesus, but she walked with Yeshua. As she faced the end of her days, she relied on Him more and more. And the more she relied on Him, the less she worried.

The way Mom regarded our concerns over Dad and my sister was, “Well, Dad’s going to do what Dad’s going to do. Paulette’s doing to do what Paulette’s doing to do.”

I think what Mom meant is, ultimately, we can’t control the actions of others, even those we love. We can’t force people to make better choices. We can pray, we can encourage, we can do all we can; but at some point we have to let go and realize the results are not in our hands … the rest is between them and the L-RD.

All of this has given me a new perspective on this passage on the final days of Moshe. Where once I saw Adonai as almost being mean for telling Moshe that these Isra’elites would go astray and worship false gods, rather than staying true to Adonai and his commands, I now see it as an act of intimate honesty between God and Moshe.

More importantly, I don’t think the news came as any big shock to Moshe. He had journeyed most of his life with them. He knew them as a parent knows a child. They had strayed before, and I’m sure it did not surprise him when Adonai told Moshe that they would stray again.

Remember, Moshe was witness to how quickly the children of Isra’el turned to the worship of the golden calf while he was with Adonai receiving the Ten Commands. As it is written in:

Exodus 32:19-22 (CJB)

“But the moment Moshe got near the camp, when he saw the calf and the dancing, his own anger blazed up. He threw down the tablets he had been holding and shattered them at the base of the mountain. Seizing the calf they had made, he melted it in the fire and ground it to powder, which he scattered on the water. Then he made the people of Isra’el drink it. Moshe said to Aharon, “What did these people do to you to make you lead them into such 9a terrible sin? Aharon replied, “My lord shouldn’t be so angry. You know what these people are like, that they are determined to do evil.”

Notice the phrasing of Aharon to Moshe: You know what these people are like. That’s important to understand. Moshe knew what these people were like. How could he not, after leading them for so many years?

I also think it’s very important to understand here that the Isra’elites here are not unusually sinful. If they were, Adonai would never have selected them to be his elect. This is not a special condemnation of the descendants of Abraham, Issac and Jacob, as some Christian churches teach. This is a statement of fact about human nature, about what we are like apart from Messiah Yeshua, when we are ruled by the flesh and not by the Ruach haKodesh, when we are under the reign of the Old Adam, under the power of the Adversary of Adonai.

As I pointed out in my last commentary, apart from Messiah, we are all selfish at heart. Not inherently good, not inherently evil – inherently selfish. We, like the Isra’elites, are impatient when it comes to waiting on Adonai. In fact, I think we today are worse at it. We seek the gratification of the now, rather than the reward of the not yet.

Parents recognize this truth. Offer any grumpy, hungry young child a choice between a candy bar now, or a wonderful steak dinner in a half-hour at home, and most kids will want the candy bar RIGHT NOW! And then, of course, when a half hour goes by, they’ll also be asking about that steak dinner you promised them, forgetting that it was a choice. Right?

Remember those multiple choice tests we used to get when we were in school? Every once in a while, you’d get three answers, A, B, and C that all sounded pretty good. But then you’d get choice D – All of the above. And the temptation to answer All of the above was so great, because it felt like at least you were covering all your bases – even though it was sometimes the wrong response.

We’re no different from the Isra’elites. In fact I doubt we’d endure half of what they endured. We are the All of the Above generation. We want freedom and salvation, but we also want the comfort of what we’re familiar with in our own personal Egypts. We want it all! We don’t want to make a choice!

This is not about just one generation of Isra’elites! This is all of us! This is where we are and what we’re like, apart from Yeshua.

Va Yelekh Commentary, Part 1

Sunday, October 5th, 2008

This past Shabbat, I delivered my commentary on Va Yelekh and I will now be posting it here, to MessianicMusings.com, as I did my last commentary. It will be posted in three parts.

While some people may visit this site in the vain hope of finding Atlanta jobs, we’re about messianic Torah perspectives here, so that’s what I’ll deliver. And now, part one of my three-part posting of my Va Yelekh commentary. Or listen to it!

Shabbat Shalom.

Our parashah today is Va Yelekh, or “He went,” and covers the thirty-first chapter of Deuteronomy. It is primarily concerned with the final days of the life of Moshe.

First, Moshe addresses the people of Isra’el and tells them that, at the age of 120, he cannot get around anymore and while Adonai will be crossing over into the Promised Land ahead of them, they will be crossing over without Moshe.

After some final encouragements, Moshe summons Y’hoshua and commissions him in front of all Isra’el to take his place. He assures both Y’hoshua and the people that it is Adonai who is their true leader.
Then Moshe does something significant; he writes out a Torah scroll and gives it to the priests with instructions to read it every seven years, on the festival of Sukkot. As it is written in:

Deuteronomy 31:10-13 (CJB)

“Moshe gave them these orders: “At the end of every seven years, during the festival of Sukkot in the year of sh’mittah, when all Isra’el have come to appear in the presence of ADONAI at the place he will choose, you are to read this Torah before all Isra’el, so that they can hear it. Assemble the people––the men, the women, the little ones and the foreigners you have in your towns––so that they can hear, learn, fear ADONAI your God and take care to obey all the words of this Torah; and so that their children, who have not known, can hear and learn to fear ADONAI your God, for as long as you live in the land you are crossing the Yarden to possess.””

Moshe knew the time of his death was near. Adonai had told him this was so. For over 80 of his 120 years, Moshe had stood in the gap between Adoani, the holy God, and the people of Isra’el. He negotiated with God for their lives at a time when Adonai said he would just as soon let the people perish.

In many ways, Moshe was like a parent to these people, but now, facing the end of his life, he was making his final arrangements to see that the children of Isra’el, the people he’d been like a parent to for so many years, might have the best chance to stay faithful to Adonai in his absence.

However, whatever hopes Moshe may have held that the people of Isra’el would stay faithful to Adonai were soon dashed. Away from the people, Adonai gives Moshe the truth. As it is written in:

Deuteronomy 31:16-18 (CJB)

“ADONAI said to Moshe, “You are about to sleep with your ancestors. But this people will get up and offer themselves as prostitutes to the foreign gods of the land where they are going. When they are with those gods, they will abandon me and break my covenant which I have made with them. Then my anger will flare up, and I will abandon them and hide my face from them. They will be devoured, and many calamities and troubles will come upon them. Then they will ask, ‘Haven’t these calamities come upon us because our God isn’t here with us?’ But I will be hiding my face from them because of all the evil they will have done in turning to other gods.”

The first few times I read this particular passage, I thought about how sad and demoralizing this must have been for Moshe. Here he was, one of the greatest prophets of all time, and he was being told, in effect, that it was all for nothing. It felt almost cruel of Adonai to share this truth with Moshe.

It felt like Adonai was almost saying, “Your life hasn’t mattered. All your struggles and prayers have been for nothing, because those you prayed for are still going to go astray.”

But recently, my perspective has changed.

Already studying for my next commentary

Monday, September 15th, 2008

After working hard on my commentary for Shof’tim, my next task is to concentrate on my next turn on commentary, which is coming up in only a couple-three weeks, Va Yelekh. Considering it is the thirty-first chapter of Deuteronomy and deals with the end of the life of Moshe, I can only imagine how personal and difficult this could be, in light of my mother’s recent death. However, I also believe it could be a healing time for me, as well.

While most people would rather ponder happy thoughts like Outer Banks rentals than ponder their own mortality, there is wisdom to be gained by realizing our time in this life is not infinite; the older we get, the more we become susceptible to sickness, disease, discomfort and weakness.

We must pass through this life to overcome it; and an eternity with Adonai and his messiah is certainly not morose. I know both Moshe, and my mother, understood that when the time came.